Covid-19 has ensnared our consciousness. With rich natural resources, painstaking academic research and advanced technology at our disposal, how, and why, has this invisible entity brought the whole world to its knees? A Celestial Perspective addresses this conundrum and produces a simple yet beneficial solution for seeing the virus as a messenger, instead of an enemy, opens new horizons of understanding. By taking meaningful steps such as promoting health instead of trying only to fight disease, mankind can gain a confident assurance in life itself, from which a wonderful new world will emerge with mankind as its rightful host.

A Celestial Perspective naturally evolved from working with architectural drawings in AutoCAD. As a stage of evolution, it could not have come as easily, if at all, from drawing by hand on a drawing board. This illustrates how the technological age is assisting humanity to see how the star-systems operate, the reason why, and Earth's interrelationship with the universe without leaving our planet.

Three key figures in A Celestial Perspective are a Creator, a Devil, and the promised Comforter who recollects the story of the Fall-of-man, through the illusionary evolution of mankind, culminating in a prophesied restoration in which there is no more death.

Facilitating the process of accessing a celestial perspective is the law-of-levity, which enables the Comforter to ascend with life, through love but non-attachment to earthly treasures. The process of non-attachment is greatly enhanced by a troubadour existence, through the fourth seven-year cycle of life as a fun-and-sun-worshipper, in which it's discovered that dwelling in hypocrisy, and denying natural joy, is out-dated Victorian propaganda, to which troubadours and their friends do not resonate or adhere.

Having thus received a refreshing understanding from the living experience of a 'second-childhood', uncluttered by un-asked-for, compulsory, freedom-deprived years of education, the troubadour grew up naturally, second-time around, from his arrested development in earlier childhood. Growth, through a care-free adolescence to adulthood, led to where responsibility became a rewarding adventure instead of a stressful obligation.

As the Comforter matures, he sees how the two aspects of heaven and earth have become separated in human consciousness, and, reluctantly at first due to dense mists of childhood belief-conditioning, plus the seeming enormity of the task of unfinished business ahead, understanding dawns in the Comforter's mind that intervention is in truth a bright-and-easy job, as applied by a light touch in the present moment, when and where we rightly belong. That's when the commission of the Comforter is remembered with clarity.

The Comforter's perspective derives from intuitive sensing which leads to extraterrestrial vision of a celestial perspective. The Comforter's bilateral vision combines a heavenly perspective and an earthly perspective, at a point where invisible life animates the material realm. It is said that original man was designed, and ordained, to dwell at this legendary point of heavenly connection, from which heavenly blessings and dominion naturally fill and operate the lower kingdoms that comprise the life-support systems essential to man's happiness and fulfilment.

During his maturing process - which is also an effortless progression of growth from babyhood to manhood, and beyond - our Comforter sees the blocks, by way of fears and untrue beliefs, that have arrested individual growth at an emotional-level, and delayed the collective growth of mankind from moving beyond the stage where ageing usually sets in.

Characterising the excuse-route by which death has become a socially accepted fact to merit ageing, instead of seeing it as an interruption of the maturing process, the Comforter has discovered a thread, connecting the blame-game running through human religious history, called the scapegoat. Typically, the scapegoat is laden with all the sins of humanity which give rise to shame and guilt, and sent off to a far place to die. Meanwhile, misgivings of human mismanagement of relationships and planetary resources, are temporarily relieved, and mitigate the human race from honestly facing the fact that 'blame-and-accusation' are wrongful cause.

However, with a celestial perspective of oneness, life on Earth and life-after-death are not considered to be separate existences, but can now be seen in the same context as life before birth; it is after all one life. Due to the self-fulfilling prophesy of belief in death, instead of faith and trust in life, and without a celestial perspective of life as an endless continuum, the religious impression, and hope, of a separate afterlife prevails, and is still globally embraced.

Understandably, scientists who don't rely on religion have sought proof of our origins by establishing a theoretical singularity, somewhere in the past, to support the Darwinian theory of evolution, and continual improvement, towards an imaginary state of perfection. Contrastingly, religion relies on a Biblical interpretation of a six-day creation, a fall from grace to the scapegoat state, and a Second Coming to extricate believers from a mess caused and sustained by non-believers.

These two different views are familiar to virtually everybody, but not everyone is entirely happy or comfortable with either one or the other. The purpose of A Celestial Perspective is to unify the points of accuracy common to science and religion. From that dualistic point of agreement, when clearly established, flows holistic understanding resonant with a unilateral vision from the celestial perspective.

Holistic understanding is then able to answer those questions haunting philosophy, and resolve the dichotomy between religion and science, to anyone's satisfaction by using their own logic and reason. Then, from their celestial perspective, vision is restored by light from the way-of-life, in which there is no more death: no more absence-of-life.

Sample Chapter

CELESTIAL PERSPECTIVE

It is graciously anticipated, that with sufficient lateral evidence accumulating, cosmologists will be able to share the same comprehension of a unified universe, animated by the same energy that orchestrates the eco-systems of our planet, as well as our complex physical bodies. After all, such sophistication in living design becomes increasingly difficult to refute, or ignore, in the face of micro-biological discoveries that reveal far more than robotics could ever emulate.

Trying to sustain the general cosmological view of chance origins, from a singularity to billions of galaxies, becomes increasingly unreasonable. Acknowledging 'life' as the architect, and maker, of our meticulously designed unique life-support forms, which naturally evolve from seeds, is much easier. All this variety and beauty is in fact impossible to otherwise explain with a straight face. Scientifically proven reality far outstrips any theory-of-meaninglessness, such as the one associated with an explosion (Big Bang), instead of a controlled-growth universe.

Even time and distance, which are relevant to a worm's-eye-perspective here, may well need re-evaluation in terms of universal understanding. Life does not change what it does. For example, each cell within the human body knows its purposeful work, and designated place, in orchestrated function along with the rest of the fifty-odd trillion body-of-cells we inhabit. However, from the viewpoint of the cell's intelligence, it would have no imaginable reference to the external life-support systems, such as the kingdom of vegetation and the animal kingdom, that provide food to sustain it.

That's just to mention a cell, or a molecule, but the same limitations of perspective increase astronomically as we use the viewpoint of the atom and its sub-atomic particles. Humanity is poised between the microcosm and the macrocosm for a perfectly logical reason, in order to have a heavenly perspective on earth, and so to extend and exercise living dominion. Whatever turned humanity from dominion to domination, was clearly triggered by a global shock of such enormous proportions, it resulted in merciful amnesia. We'd need to be robustly prepared, emotionally and mentally, to face and understand the sort of upheavals our planet has suffered through, between the end of what the ancients call the Golden Age, and the fallen state of godless civilizations in which war, disease, and death are now so horribly prominent.

Fortunately, death and decay can only spread so far in either direction in the microcosm and the macrocosm at a material level, beyond which life reclaims waste and renews it through the mineral and microbial kingdoms and on up. As is recognised by physicists, no energy is ever lost; you cannot have a 'dead' atom, or indeed a motionless galaxy. Where there is motion there is evidence of intelligent life; where there is life there is the ever-present origin-of-life.

We cannot separate matter from motion. Even using negative numbers, Euclidian geometry, or quantum mechanics, matter and motion are inseparable except in human imagination. However, designed as it is to participate in the furtherance of creation, imagination of the human mind can and will manifest if concentrated over a sufficient period of gestation. Beyond a certain point it becomes questionable as to what human imagination manifests is of any practical value; we may use disease and weaponry as examples of negative manifestation.

Stephen Hawking asks, "What place for God" in his imaginary universe. Einstein said "There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle." Observational science limits itself to the analytical view of "nothing is a miracle." Participatory science (ontology) expands its parameters to see "everything is a miracle." Einstein's vision extends the reach-of-science beyond the grasp of mankind.

The grasp of mankind is partially limited to material observation and measurement, a phenomenal mental approach to understanding the universe, but which denies or otherwise ignores the essential encompassment of a motivating force, such as that which makes vegetation grow, enables human digestion to allocate protein where it belongs, and guides the constellations along their celestial paths.

Aristotle believed that objects intrinsically either have a natural tendency to fall down to the earth, which he called gravity, or a natural tendency to rise into the sky, which he called levity. This is perhaps the earliest mention of levity, but it also has biblical reference to the air and fire cycles of the four forces that balance and complement the forces of water and earth; Feng Shui is China's balancing lore of water and earth forces.

Levity allows directional transfiguration of matter-in-motion between the lower kingdoms. From the earth, mineral kingdom, grows vegetation, vegetation feeds the animal kingdom, and so on in a continuous ascension process orchestrated by life, the fifth force, which coordinates the sequential cycles of the four energy-related forces.

The final stage of the ascension process in which man, male and female, are designed to participate, is also seen as a spiritual transformation. This was demonstrated by Jesus during the necessity of a resurrection following cruel rejection. Unfortunately, so far, religion has made a superstitious mess of what was being demonstrated as natural and available to everyone.

We all experience the way-of-ascension, which we call growth, from birth to adulthood; however it's not meant to stop at adulthood. Maturity comes much later, but development has been compromised, around midway to maturity, by patterns of fear adopted during early childhood, as a belief-conviction in ageing and death.

Sub-conscious patterns of fear, established in the childhood-mind before the age-of-reason, fester to a point of manifestation if left unaddressed. Having seen this repetition of ageing and dying in every generation, it's become a firmly established conviction that we're all on Death Row in a Vale-of-tears, and yet life never dies. That fact should alert the living that there has been an identity-crisis, made obvious by ageing that needs to be transcended, before it arrests growth. Mental understanding, unless delayed or arrested, naturally resonates through attunement, to the same level at which life operates and informs the light-spectrum of the control system composing our endocrine glands.

Since nothing supposedly exceeds the speed of light, whatever it is that propels light must also be an aspect of light. Here we have yet another clue to validate certain parts of OT biblical history that have otherwise been misleading to scientists and theologians alike, who have read their own meaning into it, or, as in the case of cosmologists, taken a word like 'day' in reference to a creative cycle lasting a Solar Age, out of its cosmic context, and rendered it looking absurd in an earthly context of a 24-hour circadian cycle; as taught by Sunday-school teachers.

That should demonstrate one good example of how science and religion have not been able to reason together, due to false understanding, or mistranslation of scriptural meaning. It hasn't been helped at all by a rigid priesthood, such as I was exposed to during Religious Instruction, saying "You just have to believe; the mysteries of God are not for man to understand." I took that as rubbish then; a view that's been vindicated since by careful reading of what's actually written, for which I'm extremely grateful, but also which in no way denigrates any true scientific understanding. After all, creation is both artistic and built on scientific principles and laws of physics; plus it unfolds and evolves now exactly as it did in the beginning.

Shall we see what other clues may yet remain hidden-in-plain-sight concerning the appearance of light, in its reference to the first stages-of-creation? Is that a loud 'yes'? Good!

Regarding light, benign-light should not be confused with mankind-made light that can be measured, and played around with, and even used destructively by laser technology. The light-of-love cannot be extinguished, or shut off with flick of a switch; it's a vibrational information-bearing ray, which benignly informs the material universe, in which it is omnipresent. In other words, light doesn't need to travel, for it is already present at a pre-ordained point that has position but no magnitude, as with all star systems. Concerning the theories of multiverses, or parallel universes, no two star-systems can occupy the same space. Light is the so-called 'singularity' sought after by cosmologists.

Although indivisible, light of course differentiates continuously throughout the material universe - in fact, the 'universe' is so named because it is a singularity composed of unified creation. Perhaps the best way to describe the presence of light is by its reflection across the heaven of the Milky Way, for what star-gazers actually see is not light per se, but light differentiated and reflected by countless stars and their galactic families.

Every effort is being made to keep this narrative true to science as well as understandable by anyone who is not science-minded. Many scientists, and religious people alike, consider us and our relatively tiny planet in a vast cosmos, to be insignificant. In truth, nowhere in the universe is insignificant to its maker, and no individual on Earth is insignificant in the vast scheme-of-things, wherein the whole of creation is interrelated and blessed by the light-of-love.